Ervin Somogyi

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Category: Essays & Thoughts

37. ON JEWISH CULTURE . . . AND HUMOR

I’ve been writing about Jews and the Bible, and Jewish culture . . . which brings me to the matters of  jokes and humor and silliness as expressed in different cultures.  As far as jokes go, University of California folklorist Alan Dundes has written some wonderful books about the folklore of humor . . . and humor in folklore . . . across different cultures.  Jewish humor, in particular, comes in various forms: there’s American Jewish humor, which is largely based in stereotypes (focus on merchants and money, marriage, my-son-the-doctor, mothers and mothers-in-law, big noses, Jewish princesses, hypochondria, God in the desert, etc.).  There’s also Eastern European Jewish humor, which is based in irony and a darkish view of the world; but of course that sensibility was fermented in a rather pessimistic and oppressed culture.   ‘Authentic’ Jewish humor is dark dark dark.  And, not surprisingly, Western European Jewish humor is colored by the culture of the specific country in question: Germany, Spain, France, England, etc.  I am having trouble imagining Scandinavian Jewish humor, although I assume that there must be some.  I’ve heard German humor; I honestly don’t understand much of it . . . although Germans laugh a lot at it anyway.

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Anyway, here’s an example of ‘authentic’ Eastern European Jewish humor.  

Two men are talking.

One says: “Life is hard”. 

He pauses thoughtfully, and then he continues.  He says: “Life is so hard . . . that death doesn’t seem like such a bad thing”.

After a bit more thinking he says, with finality: “In fact, life is so hard that it’s better to never have been born”.

His friend listens, and says: “You’re right.  But how many people are so lucky?  Maybe only one in ten thousand!”

See?  It’s pretty dark.

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Here’s another, less dark and more stereotypical, Joke:

A Frenchman, and Englishman, a German, and a Jew are mountain climbing.  [This is how I heard this joke; notice how it’s three Nationalities vs. a Religion?  What, there are no English, German, or French Jews??!?]  About halfway up the mountain they take a lunch break and discover that they’ve forgotten to bring any water along with them.  They’re really parched and thirsty.  And there’s no other water anywhere near.  The climbers begin to imagine their favorite thirst quenchers.

Weak from dehydration, the Frenchman says: “I . . . must . . . 

have . . . wine!”

Panting from thirst, the Englishman can barely croak out: “I . . . must . . . have . . . tea!”

The parched German says: “I . . . must . . . have . . . beer”.

The very thirsty Jew says:  “I . . . must . . . have . . . diabetes!”

Sorry about that.

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And here’s one from Alan Dundes’ book on Eastern European Jewish humor.  It lacks the stereotypical touch but makes up for it by being a bit on the dark side:

A man stands in front of a house in one of the less respectable neighborhoods in Bratislava.  He knocks on the door.  No response.  He knocks again, more loudly.

A second-floor window opens and a man sticks his head out.  “What do you want?”, he asks.

“I’m looking for Goldstein, the baker”, he replies.

“He doesn’t live here”, says the second-story guy.

“What’s your name?”, asks the visitor.

“Goldstein”, replies the man at the window.

“Are you a baker?”, asks the man at the door.

“Yes”, replies the man above.

“Well, how can you tell me that Goldstein the baker doesn’t live here?”, asks the visitor.

Goldstein looks around at the decrepit surrounding neighborhood, and says: “You call this living??”.

Better be careful next time you go to Bratislava.

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Have you noticed that the funniest people, the ones with the most active sense of humor, wit, etc., are the ones who’ve had the worst childhoods and the most difficult life experiences?   If you pay attention, I think you’ll find this to be true.  Who else would have a NEED to see life through that kind of lens?  I believe that the same principle applies in general to the historical difficulties and challenges that have resulted in national, ethnic, etc. humor.

As far as Jewish humor is concerned, I learned about its origin recently from a lecture from one of the faculty in Ethnic Studies at U.C. Berkeley.  It’s an interesting story.

The Jews, as we all know, had been dispersed all over the Western world: all over Europe, and over into Eastern Europe.  That’s known as the Jewish Diaspora.

In the 1500s there were a series of brutal pogroms in Eastern Europe.  (A pogrom is to Jews what race riots and lynchings have been to Southern blacks.)  Those pogroms were a problem for the Jewish community because they couldn’t figure out what they had done to offend God sufficiently that he allowed this to happen.  Seriously.  The Jews thought that if they could stop annoying God he’d stop hitting them over the head with the Cossacks.

They thought and thought and debated . . . through the filter and lens of the Torah, of course . . . and finally decided that they’d offended God by laughing too much.  So they decided to outlaw comedians.  Really.  I am not joking here.  They banned all comedians and revelry makers.  Go figure.  They thought God would like them more if they were serious people.

However, no people can survive without some  form of humor.  So the Jews allowed one category of “humorist” to exist: the bodchan. That’s pronounced bud-Hun, with a guttural “h”.  The bodchan  was the Medieval king’s jester’s evil twin; his job was to make fun of people.  The bodchan  said unkind things, especially at weddings.  He goaded people.  He would insult them.  Think Don Rickles; Don Rickles would have made a superb bodchan.  I’ve seen him in action and he was amazingly quick with his pointed jibes.  Anyway, in the past, at Jewish weddings, the bodchan would, for example, reduce the bride to tears with his descriptions of how she would soon be a wrinkled old hag with grey hair, brought down by disease and illness.  And ditto everybody else.

Well, you get the point.  For a long time, that was the only permitted Jewish humor.  Make people hurt until they laugh.  Or cry.  Well, life was hard, so why not?

From that, there arose an ironic sensibility of the world that mellowed a bit over the centuries . . . and by the time America made a place for such a thing in Vaudeville it had morphed into a very wry and self-effacing form of communication.  It had the bite and irony of containing a bit of truth, but now without sounding so horribly bad.  Think Henny Youngman (“Take my wife . . . . . . . . please”) or Rodney Dangerfield (“My luck is so bad that if I bought a cemetery people would stop dying”.)  That kind of humor worked because those narratives were based in living life, and witnessing its imperfections and disappointments from up close, rather than in the more simple-minded two-dimensional stereotypes, wit and puns, putdowns, or outright insults.  Oscar Wilde exercised tremendous wit and cleverness, but he was merely brilliantly ironic; his material wasn’t dark material.  He hadn’t suffered enough to do that.  As for me, I’m very comfortable with Jewish ironic humor.  My brain comes up with that kind of stuff.  I believe that the fundamental building blocks of the universe are Nitrogen, Hydrogen, Oxygen, and Irony.

Anyway, that’s the history that such a sensibility all came out of.  Isn’t that interesting to know?

Speaking of Rodney Dangerfield, whose self-ironic humor I’ve always liked . . . his spin on humor touches on a form of rhetoric that the Greeks called paraprosdokion (sometimes spelled paraprosdokian).  Paraprosdokion, as I’m certain you all know, is a form of rhetoric in which there are two parts, and in which the second part denies or undercuts the first one.  Or modifies it in a subtly humorous way.  A lot of American humor used to be of this type: comic one-liners or two-liners that had a comically self-contradictory feel.  Like Rodney Dangerfield’s delivery.  Will Rogers and George Allen were pretty good at it too.

Here are some examples of paraprosdokion.  They range from the funny to the not-so-funny:

I asked God for a bike, but I know God doesn’t work that way.
So I stole a bike and asked for forgiveness.

He has hit rock bottom
and has begun to excavate.

I want to die peacefully in my sleep like my grandfather,  
not screaming and yelling like the passengers in his car.

The last thing I want to do is hurt you. 
But it’s still on the list.

Light travels faster than sound. 
This is why some people appear bright until you hear them speak.

If I agreed with you
we’d both be wrong.

They hired a band that was so lousy
that every time a waiter dropped a tray we all got up and danced.

Knowledge is knowing a tomato is a fruit;
Wisdom is not putting it in a fruit salad.

I have so much
to be humble about.

I was brought up to respect my elders. 
I’m just having a hard time finding any these days.

Whenever I fill out an application, in the part that says “If an emergency, notify:”
I put “DOCTOR”.

I didn’t say it was your fault,
I said I was blaming you.

I saw a woman wearing a sweatshirt with “Guess” on it…
so I said “Implants?”

I’ve had a wonderful evening. 
Unfortunately, it wasn’t this one.

He took umbrage
when I called him a thief.

Behind every successful man is his woman.
Behind the fall of a successful man is usually another woman.

If at first you don’t succeed . . .
well . . . then maybe sky-diving really isn’t for you.

I want to make you feel at home,
even though I wish you were. 

I discovered I scream the same way whether I’m about to be devoured by a great white shark
or if a piece of seaweed touches my foot.

Some cause happiness wherever they go.
Others whenever they go.

I used to be indecisive.
Now I’m not sure.

I always take life with a grain of salt,
plus a slice of lemon, and a shot of tequila.

When tempted to fight fire with fire,
remember that the Fire Department usually uses water.

He was at his best when the going was good.

Nostalgia isn’t what it used to be.

Some people hear voices.  Some see invisible people.
Others have no imagination whatsoever.

I’m a Scorpio,
so I don’t believe in Horoscopes.  

Where there’s a will,
I want to be in it.

He started out with nothing,
and through sheer hard work and determination made his way to the very highest point on the Bell Curve.

I was approached by a man who told me he hadn’t eaten in three days. 
I said to him, “my dear man, you must force yourself”.

If all the debutantes from Vassar were laid end to end . . .
well, I wouldn’t be a bit surprised.

Nothing is better than having dinner with you. 
Much better, in fact.

I’m glad you’ve rested your case. 
It’s weak.  It needs the rest.

He really turned the situation around
a full 360 degrees.

I think you should put your money where your mouth is,
and ignore the fact that money has a lot of germs.

He started out with nothing,
and has retained most of it.

Never wrestle with a pig. 
You’ll both get filthy, and the pig will enjoy it.

If you have a stack of applications on your desk, throw the first ten of them out.
You don’t want to hire unlucky people.

Sex at age 90 is . . .
like trying to shoot pool with a rope.

He put out a good vibe. 
I mean, he squelched it completely.

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More later.

Posted in Essays & Thoughts Tagged Ervin's Thoughts, humor

25. MARTIN LUTHER AND THE LAW [2/2]

and SOME AMERICAN HISTORY,  or “KEEPING PEOPLE IN LINE” vs. “HELPING THEM”

MUSINGS, NO. 25, written in 2022  

Part 2 of  2

I’ve been talking (writing?) about incompatible views of the proper functions of government . . . and the mindsets that support such incompatible opinions.  This is a continuation of that topic.

Those incompatible mindsets are formed early in life, and they are formed entirely unconsciously.  No kid sits down to think about the ethics of abortion, for instance; he/she learns that from how his/her parents feel.  Ditto re: households in which the power structure is patriarchal, or dictatorial, or hierarchical, or egalitarian, or racist, or whatever else.  Those attitudes are installed — and deeply so — by age four or five.  Whatever you may ever go into therapy to deal with, it’ll go back to then.  Everything else is simply a metaphor, or vehicle, for those early-learned attitudes and mindsets.

Here’s something interesting.  It was only relatively recently that, in our own history, anyone in authority thought to make sure that “the people” had enough to eat; up until then it was most certainly every man for himself.  You know, Social Darwinism and all that.  This new idea came to the fore with the Democrats under Franklin Roosevelt — out of the desperate straits of the Depression.  Roosevelt rolled out help and aid programs of all kinds: the New Deal, the Works Progress Administration, social security and health care . . . etc.  The Republicans have been fighting that mindset ever since.  

I think of them as the “Throw People Off The Raft” Party.

Historically, it was the Roman Empire that first had the idea that the government had a responsibility to ensure that the people had enough to eat.  Isn’t that amazing?  They were the first.  

But they had to.  They were, after all, managing a “tribe” in which most members didn’t know the others, and certainly weren’t related to any of them, and would have had no reason to look out for any of them.  Without a “government” to hold things together, all the groups and tribes and factions would be at each other’s throats in no time.  And Rome itself was huge . . . and needed a steady food supply.  It was like the United States is today, actually — with the added bonus that our government is, under Trump, alienating all of our former allies while simultaneously having anal sex with Russia, our former biggest enemy.  Wow.  Even science fiction types couldn’t make this stuff up.

The IDEA that the government should make sure that the people had enough to eat was, in fact, the Communist idea also.  It didn’t turn out to work that way in Russia, as we all know.  Still, the Scandinavian and European countries have “Socialized Medicine”, and that seems to be working better than our own paltry efforts at national “non-Socialized” health care.  As far as the Republicans go, their platform is that people should get the health care that they can afford, and in the last political campaign Mitt Romney actually poo-pooed working people’s idea that they thought they had a right to health care.  

Well, it’s hard to miss the complete absence of any sense that the Republicans, as prosperous citizens, have ANY responsibility for their less prosperous fellow citizens.  They see the government as TAKING THEIR MONEY AWAY FROM THEM in the form of taxes . . . but without wondering what things such as medicine, education, health, and services to the community [that paid the taxes!] the government might use it for.  It’s just too difficult a concept for them.

It makes one ill.  But on the other hand: wow.  Who knew that Franklin Roosevelt was a Communist!?  Well, he was!  He made efforts to distribute to the people what the people needed, both in the second half of the Great Depression and World War II.

And still, all that considered — insofar as it is a good and decent idea for a government to look out for its citizens — our own Republic didn’t lift much of a finger to help with the feeding-everyone effort while the Communists were advertising that that was their ultimate goal.  Our own ruling class saw doom and upper-class bankruptcy in the Communist scenario, and the U.S. fought the Communists and their egalitarian ideas tooth and nail.

Well, we all know that “Communism failed”.  It might have done so anyway, of its own internal complications, and without our help.  But we don’t know that.  We did help.  And our help was MASSIVE: we opposed, fought, resisted, propagandized, disinformed, misinformed, undermined, blackballed, vilified, and attacked Communists and Communism in every way we could, and justified our every move by pointing to their nefariousnesses.  Any government under that kind of assault will not be free to develop in peaceful ways.  

By “our own ruling class”, as I mentioned above, I mean pretty much anyone who made a lot of money by hook or by crook and has become part of “the American way”; that is, after all, the principal social message that any and all schools will have taught.  Or, if they didn’t teach it, they certainly never examined or questioned the principal pillars of American though.  These are the “we’re-the-good-guys” trope, the “right-to-get-ahead” part of the American Dream, and the Sanctity-of-Private-Property promoters.  

That has of course spread far and wide: and the propaganda got so thick that you could be lynched in the South if someone called you a Communist.  Under the highly alcoholic senator Joe McCarthy many people got persecuted, prosecuted, fired, blacklisted, boycotted, injured, etc. for thinking Communism was a good idea.  Yes, we all know that Communism failed. But the idea of it was nonetheless excellent: that everyone chips in and participates in a classless society.

The main idea was that You Should And Will Get Yours (“from everyone according to their ability to everyone according to their needs”) . . . but You Shouldn’t And Will Not Get Anyone Else’s.  Here, if you’ve noticed, the 1% has gotten the 99%’s share.  The financial world certainly stole a bunch of everyone else’s in the 2008 fiasco . . . and no one has rectified any of it.  Nor will they, from what I can see.  Well, neither Hillary Clinton nor Donald Trump hinted that this was going to be a plank of their platform, in the past election.  And I don’t hear whispers about it in the election to come.

Well, the F.B.I. was going to take care of the Communist problem; its mandate was to oversee Domestic law and order.  (The C.I.A., born out of the earlier O.S.S., had the task of overseeing Un-domestic law and order.)  It was, therefore, the F.B.I.’s main job to get rid of all the domestic Communists (well, the ten most wanted criminals too, but mainly the Communists).  

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However, the F.B.I. allowed the Communist party to remain active in this country.  Yes, it did.  

And why did it do so?  Well, mostly because it needed bad guys.  The F.B.I. understood that once the Communists were gone it would have no reason to exist.  It would be out of a job.  There weren’t enough “ten most wanted” people to keep that many F.B.I. people employed.

I was told this many years ago by an old Communist fellow who knew this history.  I’ve never read about this, by the way; and neither have you. Why would we have?  It’s simply the most credible political strategy scenario imaginable.

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How things have changed.  I was saying that individuals will have internalized the imperative to uphold the function of the Government to “keep things in line”, as far as their sociopolitical lives go.  This will have been internalized as a rule for running their own personal and family lives as well.  

THE CURRENT SITUATION:

I’ve created a life for myself via making guitars.  I learned it by exercising hand skills, perceptual skills, analytical skills, and experienced common sense.  I have the sense that I now live in a world in which hand skills and common sense are less and less needed.  Well, electronic devices and computers have taken over.  By the same token, I seem to live in a world in which following one’s conscience and common sense of humanity is less and less the thing to do.  Especially by those who have influence and power they feel the need to defend.  Exercise of conscience and common sense appear to have been replaced by “following policy” or “following the rules”.  This seems to me quite true in the realm of politics — particularly the politics of the Right — as well as the corporate (financial, manufacturing, medical and scientific) sectors.   

You know, “carry out the Policy and don’t complicate things or waste time by being nice, empathetic, helpful, or a bleeding heart to people”.  

I probably sound like I’m overstating this, but that last part is very absent in today’s politics.  All you have to do is listen to any current official’s explanation of how the government has to separate illegals from their children.  And there’s Kelly Ann Conway’s famous “alternate facts” spin.  They mean it.  This is these functionaries’ job description.  It has to be, because of party policy.  And they’re paid to carry it out.

I wrote about this aspect of the plight of “illegals” in my last newsletter.  “It’s Disneyland for the kids”; someone actually said that . . . as the children live in cages without their families nearby, and “supervised” by people assigned to feed them, make sure none of them get too sick or try to escape.  The official line is: “well, we don’t want to do that, but it’s unavoidable; the main thing is that we have to keep the nation safe.”  Basically, it’s “we have no choice”.  I keep on hearing that on news programs.

I got an interesting email in response to my thoughts, from a friend; he wasn’t happy with the separating of families and children but, but he did make a point of letting me know that these people were here illegally and that we were merely sending them back to their own countries.

I don’t wish to start fights with people.  But it seems to me that this little conversation contains two entirely separate issues.  On the one hand, well, yes, they’re not here legally, and something ought to be done about that.  On the other hand — and I seem to be emphasizing this one in my own mind — how does that entitle anyone to mistreat them?  

I don’t need to tell you that the countries that many of the refugees are coming from (Mexico, Honduras, Nicaragua, Syria, Iraq, some African countries, etc.) are DANGEROUS to live in, do I?  I guess that my thinking focuses on how untenable it is to live in those countries, as opposed to the fact that those people were born in those countries and should stay there if they don’t have the papers with which to immigrate here.  Would that life were that easy and hold on as I peel my blood pressure off the ceiling.  

As I’ve written before, my family and I are/were Hungarian immigrants.  We left Europe after the second world war, along with millions of people who had been displaced by that war, whose lives had been destroyed, and who wanted a new beginning.  In our case we left Hungary and went to Austria.  Then we moved to England.  Then we moved to Cuba.  Then we moved to Mexico.  No one wanted us. 

Is this sounding familiar? 

We did arrive here in the U.S. “legally” in 1959, after 14 years of wandering.  World War 2 was over as of 1945.  Plus, I think my parents knew we’d get in if we waited long enough (the U.S. was “the good guys” back in those days, much more than it is now).

I don’t think it works like that for the refugees I just mentioned, though.  Their nations are quite active areas of poverty, disease, and civil war.  And it is largely civil war that is supported by various world powers – us included.  That’s really different than the situation my parents and I faced.

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After World War II Cuba was one of two countries on this side of the Atlantic that accepted refugees without quota limitations.  The other was Ecuador.  So, those who didn’t want to rot away in some European internment camp flocked to Cuba or Ecuador, just to have a place to rest until they could figure out what to do with the rest of their lives.  Those became staging areas.  And from them expatriate Europeans moved on to Canada, the United States, Latin America, Palestine, Australia, back to Europe, or even Africa.  My family and I were part of that flow of humanity.  And we knew what it felt like to be strangers in a strange land, whom no one wanted and who would have been persecuted as “illegals” had we snuck in somewhere.  A lot like today’s Muslims and Mexicans.  These can be considered this administration’s M & Ms.   And they don’t have staging areas like Cuba and Ecuador to escape to.

Eventually, my family and I got green cards.  And here we are.

Here’s a question that I don’t have a good answer for.  An awful lot of Americans are from immigrant stock.  How can they feel this way about the next wave of people who are on that same track?  

What’s that?  What did you say?  Oh, we’re white and they’re not?  They lack the skills and education the U.S. needs?  Yeah, that explains it.  And they hate the U.S.?  What was I thinking?  And of course we did take in the Jews, the Italians, the Irish and the Scots of “the Celtic migration”, and other Europeans; these have been here a while and have by now become “American” – everything that the wanna-bes are not.  Pardon me for saying it but, from what I can see, that includes not being white.  Darker skinned people may or may not hate the U.S. . . . but what they all mainly want is to be able to feed their families and live in peace.  

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Just so.  As I try to put all these pieces together so that they make some sense to me I’m left with the conclusion that beauty, sympathy, charity, and kindness toward others seem to be quite useless in the minds of . . . well . . . Evangelicals, xenophobes, anti-gays, Tea Party people, America Firsters, and such.  They’re certainly useless and pointless in the struggles against the people who are now being labeled as bad and dangerous.  At least, that’s what it seems like from what I’m seeing and hearing.  

I probably sound very facetious in saying this, but I’m being straight.  It really doesn’t matter whether anyone thinks I’m saying that those are bad people or not; that’s beside the point.  I’m saying that the “nationalists” seem to think*** like that.  The qualities I named seem to not be useful to those people.  If they were useful or valued, well, they’d use them.  Would they not?

*** “Think” is such a silly-sounding word.  Try saying it to yourself a few times.  Doesn’t it sound like someone clanking a fork on some plumbing pipes?

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Aldous Huxley, in his book Brave New World, describes a futuristic society in which everyone kowtows to Big Brother; everyone participates in the daily five minutes’ hate that is directed against whoever big brother doesn’t like that week.  Once a week, everything stops for five minutes and people focus their hatred on someone or some group.

Behold Fox news and Rush Limbaugh.

Man, those scare me.  Hatred, hatred, hatred.  It’s like Germany before World War 2.  Can we be reassured by the fact that the current White House’s [Donald Trump’s] staff has already many times the turnover that Adolph Hitler’s staff did?  It’s like a tire that’s had sixty or seventy re-treads.  If anyone has any helpful insights into this, I’d be interested in hearing them.

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HERE’S SOME HUMOR ABOUT SOMETHING USELESS:

Paddy, the Irishman, walks into his favorite pub one afternoon.  Well, he’s not actually walking; he’s limping and dragging his leg.  

He’s covered in scrapes and black-and-blue marks.  His arm’s in a sling and he has a bandage wrapped around his head.

The barman looks at him in shock and says, “Paddy!  What happened to ye?”

Paddy replies, “Tim O’Malley gave me a beatin’ ”.

The barman, still shocked, asks, “what did he beat you with?”

Paddy replies, “he beat me with a shovel”.

“Well”, says the barman, “ ‘tis a fine beatin’ he gave ye, I can see.  But did ye no’ have anything in your hand you could defend yourself with?”

“Aye, I did”, says Paddy.  “Mary O’Malley’s breast.  ‘Twas a thing of rare beauty . . .  but I have to tell ye, honestly, t’was useless in a fight”.

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The Harvard-like Test

This is based upon typical graduation requirements at Harvard.  Try to finish within 5 minutes.  When you are done, count the number correct and see how you compare to others. OK, here we go…

1. Is there a 4th of July in England? Yes or no?

 2. How many birthdays does the average man have?

 3. Some months have 31 days. How many have 28?

 4. How many outs are there in an inning?

 5. Can a man in California marry his widow’s sister?

 6. Take the number 30, divide it by 1/2, and then add 10. What do you get?

 7. There are 3 apples and you take two away. How many apples are you left with?

 8. A doctor gives you three pills and tells you to take one every half an hour.  How long will the pills last?

 9. A farmer has 17 sheep. All but 9 of them die. How many sheep are left?

10. How many animals of each sex did Moses bring with him on the ark?

11. A butcher in the market is 5’10” tall. What does he weigh?

12. How many 2 cent stamps are there in a dozen?

13. What was the President’s name in 1960?

NO CHEATING

So how do you think you did?

(Answers below.)

TEST ANSWERS:

1. Is there a 4th of July in England? Yes or No?

     Yes. It comes right after the 3rd.

2. How many birthdays does the average man have?

     One (1). You can only be born once.  The others are birthday anniversaries.

3. Some months have 31 days. How many have 28?

     Twelve (12). All of them have at least 28 days.

4. How many outs are there in an inning? Six (6).

     Don’t forget there is a top and bottom to every inning.

5. Can a man in California marry his widow’s sister?

     No. He must be dead if it is his widow.

6. Take the number 30, divide it by 1/2, and then add 10. What do you get?

     Seventy (70); thirty (30) when divided by 1/2 is 60.

7. There are 3 apples and you take two away. How many apples are you left with?

     Two (2). YOU take two apples . . . therefore YOU have TWO apples.

8. A doctor gives you three pills and tells you to take one every half an hour.

     How long will the pills last?

     One hour. If you take the first pill at 1:00, the second at 1:30,

     and the third at 2:00, the pills have run out and only one hour has passed.

9. A farmer has 17 sheep. All but 9 of them die.

     How many sheep are left?

     Nine (9). Like I said, all BUT nine die.

10. How many animals of each sex did Moses have on the ark?

     None. Moses never had an ark.

11. A butcher in the market is 5′ 10 tall.  What does he weigh?

     Meat … that is self-explanatory.

12. How many 2 cent stamps are there in a dozen?

     Twelve (12). How many eggs are in a dozen? TWELVE … it’s a dozen.

13. What was the President’s name in 1960?

     George Bush. As far as I know, he hasn’t changed his name.

So, how did you do?

13 correct………GENIUS…you are good.

10-12 correct….ABOVE AVERAGE…but don’t let it go to your head.

7-9 correct……..AVERAGE…but who wants to be average?

4-6 correct……..SLOW…pay attention to the questions!

1-3 correct………IDIOT…what else can be said?

0 correct…………CONGRATULATIONS, you are a certified MORON

    – – – – – – – – – – – – – – – – – – – – <> – – – – – – – – – – – – – – – – – – – – – – – –

HERE’S A RIDDLE FOR YOUR ENJOYMENT.  IF YOU’RE LESS THAN 12 YEARS OLD YOU’LL  HAVE FIGURED  IT OUT EASILY.  IF YOU’RE  30 OR OLDER,  IT MAY WELL STUMP  YOU:

A COWBOY RIDES INTO TOWN AT NOON ON FRIDAY.

TWO DAYS LATER, HE RIDES OUT OF TOWN, AT EXACTLY NOON, ON FRIDAY.

HOW IS THIS POSSIBLE?

FRIDAY IS THE NAME OF HIS HORSE.

    – – – – – – – – – – – – – – – – – – – – <> – – – – – – – – – – – – – – – – – – – – – – – –

Posted in Essays & Thoughts Tagged Ervin's Thoughts

21. MARTIN LUTHER & THE LAW [1/2]

(Or: “KEEPING PEOPLE IN LINE” vs. “CATERING TO THEIR NEEDS”)

“Newsletter” No. 21, written in 2020

Part 1 of  2

I’ve been writing on and off about Martin Luther, the mental and spiritual spark plug behind the European Reformation of 500 years ago.  His influence lives on in various versions of social belief and outlook, among American Evangelicals of all stripes, and in the Alt Right, and among Neo-Conservative groups.  Not to mention in newly re-emerging conservative, racist, and nationalist groups all over Europe.

Luther’s most earnestly argued contribution to society appears to have been his championing of the rights and privileges of the Authoritarian Personality.  Luther stood for the position that everyone should be subject to the governing authorities.  Well . . . one would need to understand the historical context within which this idea first lifted its head, in order to more fully understand that dictum better than this single bald sentence can explain anything.  However, I can give you the short version.  

Luther himself left a record that shows him to have been an explosively belligerent, intransigent, and uncompromising defender (propagandist? shill?) for his view of things.  His message was that Faith alone would save one, and that otherwise the proper function of government was to Impose Order.  The proper function of government was NOT to be Helpful, Sympathetic, or Supportive of its citizens’ various human needs.  

In other words, “Governing Authority” was there to keep those in line who had insufficient Faith and/or trust . . . in . . . uh . . . God, and also the government authority.  That’s rather circuitous, but I think Luther’s message really did boil down to this.  And it certainly is more fun for whoever is in power and authority.  Well, Authoritarianism certainly was the European model for civic behavior, as well as for child rearing, all the way through my parents’ generation — particularly in the Germanic countries.  I believe that it still is so in the Germanic countries . . . and no doubt other ones as well.  

My own family is European and my father treated all of us as his personal property.  Well, that’s exactly how and what he’d been taught.  His job was to “impose order” by getting the rest of us to obey him.  It was NOT his job to advise, act as a model, to support us personally or emotionally or sympathetically or morally, nor to philosophize or problem-solve.  He didn’t have much of a clue about any of that that.  But of course, he wouldn’t have: he was brought up in exactly the same way — but with much more physical punishment than he imposed on me.  So kudos for him for acting better in that way.  He merely frightened the shit out of me.

For my father and people who have been brought up as he was, everything is a struggle for power and control . . .  and even survival . . . precisely as even the smallest thing appears to be for Donald Trump.  He has NO sense of scale, perspective, boundaries, or proportion.  He has to be Respected and Obeyed.  For him, being criticized by a nine-year old seems to hold the same charge as being dissed by the leader of another nation.  Never mind that the nine year old is not likely to have nuclear weapons.  

NARCISSISTIC INJURIES

There is the concept of the “narcissistic injury” in contemporary psychology.  This is code for “a psychological injury that is so massive that it makes one feel that one has ceased to exist”.  This probably sounds fanciful, and a mere sentence like what I just wrote doesn’t at all do justice to the reality of the experience.  But I’ve seen such things happen and can vouch for the fact that they really do exist.  

I think it’s likely that most people have seen a bit of this kind of thing but have had no category of experience or knowledge to put it into.  If you’ve ever seen anyone in a mindless rage that they are powerless to stop, or seen someone completely collapse into a helpless puddle, then you’ve seen a narcissistic collapse too . . . perhaps without understanding what you were seeing.

Some people have so little sense of self, and have a personality that is so fragile, that it takes rather little to make them feel that they have ceased to exist.  As I said before, such sentences really don’t convey what that’s like. But, really: one’s sense of self and one’s sense of existing in the world disappears completely.  That is what the psychological literature is actually describing.  One minute one might be cooking dinner and the next thing one finds one’s self in an internal black vacuum of nothingness . . . in some dimension for which there are no words . . . just as infants have no words.  

Or, imagine that you’re in a department store surrounded by hundreds of objects, merchandise, things, colors, sounds, etc.  Then, POW!  It’s all gone and you’re in a large, empty, silent, and dark room . . . or in a room that’s chaotic with too-bright, colors, changing shapes, and loud sounds.  Either way, you have the primitive mental powers of a freaked out five-month old.

The adult person who is caught up in a narcissistic injury may in fact talk or rant, but that’s not the feeling state.  I repeat: the feeling state is that any coherent sense of one’s self will have completely vanished.  It’s just that one can have tantrums in which he can now throw loud words about, and also flail around uncontrollably, and even harm people.  Also, as I said before: this is impossible for someone who is a stranger to such mental states to imagine; but believe me, it happens.

– – – – – – – – – – – – – – – – – – – – <> – – – – – – – – – – – – – – – – – – – – – – – –

HERE’S A RIDDLE FOR YOUR ENJOYMENT.  IF YOU’RE LESS THAN 12 YEARS OLD YOU’LL   BE ABLE TO FIGURE IT OUT EASILY.  IF YOU’RE 30 OR OLDER, IT MAY WELL STUMP  YOU:

A COWBOY RIDES INTO TOWN AT NOON ON FRIDAY.

TWO DAYS LATER, HE RIDES OUT OF TOWN, AT EXACTLY NOON, ON FRIDAY.

HOW IS THIS POSSIBLE?

     – – – – – – – – – – – – – – – – – – – – <> – – – – – – – – – – – – – – – – – – – – – – – –

More later, along with the answer to the riddle.

Posted in Essays & Thoughts Tagged Ervin's Thoughts, Martin Luther

 16. A LETTER TO WELLS FARGO BANK [June, ’18]

This was written in June of 2018

I don’t know if I’m just getting grumpy in my old age, or if I just am tired of all the lies that I soak and marinate in every day via all the media. Oh, you know: 

I’m your friend; I’m here to help you. You just have to . . . 
    buy me; 
      eat me; 
         drink me; 
           smoke me; 
             admire me;
               be happy with me;
                 have faith in me; 
                   be beautiful with/for me; 
                     fuck me; 
                      own me; 
                        trust me;
                         use me;
                          wear me; 
                           be loyal to me; 
                             send me a check;
                               have a nicer car; 
                                vote for me;
                                 keep up with me;
                                   be more with it; 
                                   etc. etc. etc.
                                    etc. etc.
                                    etc.
                                    etc.
                                    etc.
                                    etc.
                                    etc.
                                    etc.

Anyway, I went to my bank two weeks ago, to make a bank wire transfer.  As it happened, I was directed to a newbie bank officer with whom to do the necessary paperwork.  Being a newbie, he was accompanied by a (female) supervisor who helped him through the various steps.  I’d never met either of them before, and between the three of us we did this task in about 20 minutes.  The next day I got a follow-up email telling me the status of the wire transfer.  The email said:

“Good Afternoon Ervin,

I just wanted to follow up with you in regards to the wire we processed yesterday at the banking center. As we discussed it will be going out Monday due to it being late in the afternoon. And I wanted also to thank you for your continued business with us.  Your relationship is important to me and I appreciated having the opportunity to assist you. My goal is to help you succeed financially and to provide you with an exceptional level of service, while ensuring your service requests are met. 

If you have questions, or would like assistance or information please call me using the information below.  

Thank you. We appreciate your business.

(The guy’s name appeared here, without a “yours”, “sincerely”, or other sign-off word or phrase)

I sent him the following response:

Hi, Mr. ________;

Thank you for getting back to me, and I appreciate your help in the matter of the international wire transfer.

 You emailed me the standard politenesses about appreciating my business and eagerness to assist me. It’s nice of you to say things like that; but if you’ll forgive me, that is not my experience of Wells Fargo bank. I’ll tell you up front that this is not your fault; it’s just that banking at Wells Fargo is unpleasant for me. 

 Over the years I have seen Wells Far-to-go turn from a reasonably friendly bank full of people whom I’d see every time I went there into a building that is perpetually full of strangers.  I’ve seen tellers, officials, loan officers, managers, personal bankers, credit card staffers, portfolio advisors, etc. come and go countless times. The parking lot attendants have longer tenure.  There’s only one person left that I recognize from long ago: ______; and she’ll be retiring soon.   _____ has been around for a while, and so has that very nice ______ (?) fellow whom I sometimes bring a coffee for.  But everyone else is a stranger to me.  

I met you and Ms. _____ for the first time only last week, over the matter of the bank wire transfer.  You greeted me when I walked through the door.  In the past three months I’ve been greeted at the door by three other people whom I’d never seen before and have not seen again.  As things are going, both you and Ms. _____ will both soon leave and I’ll never see either of you again.  The very nice connection I made with her will disappear forever.  Wells Fargo is not really there to help me, I’m afraid.  If it were, there would be familiar faces for me to feel comfortable with, and to have built up some familiarity with and create some sense of community.  Frankly, I have a more personal relationship with my grocery store checkout person, whom I at least see most times I go there.  But this is not your fault. 

A bit of history: I’ve banked at that branch of Wells Fargo since before you were born.  As I said, you and met for the first time only last week.  I am twice your age and I come from a different generation and culture than you do.  It would be polite for someone in your position to address me as Mr. Somogyi.  You have, as far as I’m concerned, no license to do differently.  

It’s a bit awkward to point this out but, while it is common in this culture to casually call people by their first names, ours is a professional/commercial relationship in which we are not friends or equals.  You don’t know me; I don’t know you; and you are paid to deal with me.  As a matter of fact, Wells Fargo makes the money with which it pays you directly off my patronage, and that of others like me.  I’m fairly responsible about things like how people address one another; I was brought up to call my elders Mr. or Mrs., or even Ms.  You may not have noticed that I am at least three times your age.

Please forgive me for this longish letter; you’ve done almost nothing to deserve it.  You are not responsible for the bulk of my frustrations.  I’m sure you have your own troubles.  But you should have some idea about manners.

Years ago my bank branch was full of visible and audible activity.  Now, when I walk in it’s almost deserted.  There are two (or occasionally three) tellers at ten teller’s windows.  The other seven or eight windows look like cemeteries waiting for a visitor.  That’s probably because everyone is doing electronic banking.  But I’m old-fashioned and I go to the bank.  And these days that feels sort of like sitting next to the girl no one wants to dance with; the effect on me is somewhere between disconcerting and creepy.

Mostly, however, it’s not that the bank is inefficient or thoughtless or greedy; your employer is a criminal.  You work for a criminal organization.  Wells Far-to-go claims to be benevolent and civically responsible, but it famously opened MILLIONS of unauthorized accounts for its customers without their knowing about it.  It didn’t really have to do that, you know; but it did because it could.  It refunded the money, of course (or claimed it did); but it did so unwillingly and under threat once the secret was out.

My honest opinion is that Wells Fargo’s board of vastly overpaid directors should rot in a Nicaraguan prison.  A few people did lose their jobs over that act of out-and-out piracy, but not much more than that happened.  Wells Far-to-go participated in the financial debacle of circa 2008; it also has financed and continues to finance all kinds of corporate projects that devastate the environment and is PRIMARILY focused on making money for its already moneyed customers. Its mortgage track record ranges from unsatisfactory to horrible; I know that from experience and from others who have spoken with me.  I also have a friend who is a financial attorney, who has spoken with me about having had way too much experience with how utterly shabby, shady, and corrupt Wells Far-to-go’s behaviors and policies on the whole have been.  

I’m embarrassed to be one of Wells Fargo’s customers.  Not that most of the other big banks are any different.  But I don’t know of any more benign bank to put my money into. 

You are a youngish man trying to make his way through life and who has found a career with this institution.  And you are simply doing your job. I mean you no ill or disrespect whatsoever.  As far as I know, you are not dishonest and you are not in a position to engage in malfeasance.  You should, though, observe the niceties of acknowledging your elders with some politeness; and in your job most of the elders you meet are not your friends; you’re engaging in monetary transactions.  I’ve met people at that bank over the years that I’ve honestly liked.  However, I’m unable to like Wells Fargo itself. 

Once, a long time ago, the bank had mounted a promotional campaign that advertised business loans to small and struggling community businesses. Being young, and starting a struggling small business, I applied for such a loan.  The bank official I spoke with seemed to be kindly disposed toward the young and naive young person I was at the time, and told me straight out that despite what they say in their advertising the bank has little to no interest in that kind of activity, and wouldn’t loan me anything.  Those weren’t his precise words but that was EXACTLY what he said to me.  Ditto with my mortgage some years later: Wells Far-to-go said yes almost right off the bat, of course; and then it said no.  In the world of sales, this is called bait-and-switch.

Today, a bank wire transfer should go through to any place in the world in microseconds.  I’d give the paperwork, etc., 24 hours, max.  As it is, I was told that it may take five to ten business days . . . during which, in addition to the fee that I was charged, Wells Fargo gets to use my money gratis for that length of time.  As far as service goes, whom exactly is that a service to?  Well, it is business as usual, is it not?

I may or may not see you next time I go to the bank.  If I do, I’ll offer to bring you a cup of coffee.  Ditto Ms. ________.  Nothing of what I’ve been writing is your or her fault . . . although, as I intimated above, I’ve been subject to the bank’s various business practices for as long as you’ve been on this planet (and I think Ms. ________’s lifetime too).  Finally, Wells Fargo has made money off me every month and every year of that time.  Coffee-wise, I usually go to the place up the block; they have decent coffee.

Respectfully (toward you, not the bank), Ervin Somogyi

Posted in Essays & Thoughts, What I've Been Up To Tagged Ervin's Thoughts

Some [More] Thoughts About the Environment, Sex, and Hillary Clinton

May 20, 2018

Hi again.  I want to repeat that you don’t have to read all this stuff.  Or, if you do, try to pace yourself.  And if you find this material interesting it’s perfectly all right with me if you share it, or part of it, with your friends. Or not.

I’ve been rambling on about maleness and femaleness.  I think that ideas of maleness and femaleness are as deeply hardwired into our language as they are hardwired into our minds.  As I suggested, it seems that the very word “environment” reeks of maleness.  At least, that’s how it seems to have started out; these days there’s a bit of an ecological spin to it.

Ditto “patriotism”, which word is much on the political forefront these days, if only in the negative.  The thing about both “patriotism” and “environment” is that they are such fundamental ideas that it never occurs to anyone to question them or see how they fit into the scheme of things.  Instead, people consider that the scheme of things fits into them: they are that basic.  Yet both are man-created concepts, and both of them seemingly trace back to maleness. “Patriotism” comes from the root-word “pater”, meaning “father”.  Patriotism = loyalty to the fatherland.  That root also gives us a whole slew of other words that begin with “pater” or “patr”. Many of them are pretty arcane, but we still use “patriot”, “patrician”, “patrimony”, “patriarchal”, and “paternity test” in everyday discourse.  We also “patronize” people.

In view of that root, what’s the deal with naming a woman “Patricia”?  Also, Athena was the Patron Goddess of Athens and the Patroness of the Arts.  Read up on Athena; those words are used.  But aren’t these all examples of those . . . uh . . . oxygenated moron things?

Given the discouragement that people feel with both the world and with government in general, I’d offer a gentler alternative to the forced, self-serving, ugly, and debauched version of Patriotism that people are rabidly claiming for themselves and/or hysterically accusing others of lacking or betraying.  Become a Matriot.  Believe in the gentler, healthier, and more nourishing principles.  “Matriot”, of course, comes from the word “mater”, or “mother”.

Which brings me to Hillary Clinton, the most hated female of our generation.  It’s true.  People HATE her.  I was listening to an interview with author Amy Chozick, who has just released a book about Ms. Clinton.  Ms. Chozick has put a lot of research and work into her book and ran plentifully into people’s attitude that, well, a woman might be a good president . . . but not that one.  Anyone but her!  A lot of people, women included, have a visceral hatred of Hillary Clinton.  Perhaps you are one such person.

Interestingly, and disturbingly, many people can give no reason for their hatred when asked; they just are adamant in their kneejerk revulsion of her.  Pointing out that such irrationally held opinions are not based in anything real, or documented, or even dispassionately looked at does not seem to help.  Fact-checking is lost on them.  Hillary is literally the most investigated and accused-of-malfeasance person of our generation and no one has ever found anything to charge her with nor found her to be culpable of except being stiff and unspontaneous. Well, Trump did once comment (on national television) that Hillary urinates, and he labeled her as being disgusting for doing so.  So there’s that.  The fact that Trump has such feelings about bathroom breaks is the surest proof that neither Melania nor Ivanka ever urinate.  He couldn’t stand it if they did.  But it’s very odd that he didn’t comment on those Russian prostitutes . . .

                             . . . well, you know . . . when in Moscow . . . arrgkh . . . .

 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .  uh . . . . . . . . . sorry.  I lose a bunch of brain cells every time I think of that sort of thing.  But no one censured Mr. Frump for his narrow-minded stupidity nor his lack of grace.  And people do HATE Hillary.  There is something seriously wrong here.

I’ve had some conversations of my own with people about these matters, and while I haven’t come away with any greater clarity I do sense that these are still hot topics a year after the election.  People are very frustrated with both Hillary and the Democratic establishment.  Interestingly, to me, almost all the conversations I’ve had were ones in which I was told whom to blame for the mishandlings of Hillary’s presidential campaign.  Or commenting on Hillary’s various failings as Secretary of State.  As though the whole thing was a massive tactical error on someone’s part . . . and without commenting on the incredible peccadillos of the opposition, the big picture, context, political history, Trump’s political track record of minus zero, etc.

Notice that I’m not saying this or that party is right or wrong; to even try to go there will inflame the situation further.  I’m commenting on how polarized the matter is.

That is soooo weird and troubling.

You might ask from where do the Republicans get their ideas that Hillary is    crooked, traitorous, dishonest, untrustworthy, repellent, and/or criminal?  In my next newsletter, a doctor with a flashlight will show us exactly where those ideas come from.

More later.

Posted in Essays & Thoughts Tagged Ervin's Thoughts

Some Thoughts About Gender and the Environment

May 10, 2018

I learned a new word the other day: androcracy (pronounced an-DROK-ruh-see).  It means a system ruled by men.

Androcracy indeed; we’re all familiar with that.  “Andro” is the Greek root for “male” or “maleness”; the Latin root is “vir”, as in “virile”.  I’m under the impression that the Greeks also used “vir”, however, so I’m a bit confused on this point: Socrates’ wife Xantippe was famously a sharp-tongued scold and nag, and she was referred to as a “virago”.

Well, I suspect she had reason to be.  Her hubby seems to have been gone all the time, talking philosophy all day long with other men, and in general building up his resumé as a great thinker.  But not being a hubby. From everything I’ve ever read, he ignored his wife; he basically fled from her. He didn’t work as far as I know, and I don’t know what he could have brought home money-wise to make his wife happy (my guess is that he owned land and lived off his rents).  As far as I know there’s never been any mention of whether he had children, although he probably did. Somehow, I doubt that Xantippe started out as a virago.  Well, to the best of my knowledge domesticity was not a priority of any sort in Greek society; what was a priority was the polis, or community.  At least, it was so among the citizens.

Well, certainly the male citizens; slaves and foreigners (called “exenos” in Greek, from which we get the word “xenophobia”) didn’t count.  On top of that, in those days, women weren’t only not part of the social or political picture, but once they married they weren’t part of any picture at all — except maybe in mythology.  They became invisible. At least, that’s what historians have concluded from the remaining writings, folklore, statuary, stories, etc. about Greek daily culture. Greek daily culture, as far as any extant literature or records show, was very male-centered.  As a matter of fact men loved and adored each other in ways that would be viewed as very suspicious by some moderns.

There may have been heterosexual domestic life aplenty, but that’s the kind of thing that is so ordinary that no one ever puts any of it down on paper.  At some future time archaeologists may be trying to decipher the American sense of normal domesticity by referring to surviving historical documents like our Tabloids’ reports on Angelina Jolie and Brad Pitt’s marriage, novels by the likes of Ayn Rand and Norman Mailer, media fare such as Divorce Court and Judge Judy, and things that Donald Trump and Woody Allen said.

“Virility” is defined by the Oxford English Dictionary as: “the period in life during which a person of the male sex is in his prime; mature or fully developed manhood or male vigor; power of procreation; male sexual potency; strength and vigor of action or thought”.  Hmmmmm. I guess women must not have any of those attributes, urges, or capacities. Not if the Oxford English Dictionary doesn’t say so, and it doesn’t mention women at all as far as this kind of thing goes. So I guess there’s no doubt about it: virility is entirely a guy thing.  Interestingly, I haven’t run across any female version of this word. There’s “chastity”, which is a behavior solely attached to women who aren’t fully developed in their womanhood nor frisky in the procreative department. Its male counterpart is “celibacy”, which is sort of an anti-virility stance.  But there’s no female counterpart to “virility” that doesn’t border on sluttiness, at least that I know of. Women aren’t supposed to want to fuck.  Surely Stormy Daniels is an aberration.  Of course, perhaps she doesn’t want to be a sex object but merely does it because it pays the bills.  You know, like most people’s jobs.

I’m sure that the word “virgin” — which of course means a woman who has not yet had sexual relations — connects in some way to the “vir = maleness” trope.  I mean, they seem to have the same root. The Latin root for “virgin” is supposedly “virgo” or “virge”, but Virgo is also the name of a constellation; and that word is really not all that different from the Latin root for “male”.   Hmmmm. “Virgo/vir” might be something like the similarity between the words “male”/“(fe)male”?

Even Spanish has this odd similarity: “hombre” and “hembra”.  

How come they couldn’t come up with different words for genders that everybody since the beginning of time has agreed are not the same thing at all and perhaps not even from the same planet?

Maybe “virgin” was originally something like “vir + gen“, or “vir + gyne”, indicating that the male essence, when added to the primordial female essence, would start a process to bring some other essence into life and being.  “Gen” is, after all, the root word for beginnings, growth, creating things, procreation, starting things, giving life, and of course generating things.  

On another level (in medicine) we have mutagens, things that start mutations. Androgens are chemicals that stimulate maleness.  Organisms in which gender is not easily identified as being either male or female are androgynous (i.e., male/female).  And, more recently, there is the genome . . . the blueprint that everything starts from or begins with.

“Virtue” doesn’t exactly mean “manliness”, but it does mean something like it.  VIRTue, VIRTual, VIRTuous and other words in which there is a “T” after the “VIR” come from a different root: virtus, meaning excellence, position, or link.  The Oxford English Dictionary devotes almost an entire column to the many meanings and attributes of “virtue”, so it can mean lots of things.  Two of them, however, are “chastity or purity on the part of a woman” and “the display of manly qualities”. So I think we’re still in the same polarized male/female ballpark here.

Getting back to plain old vir: “triumvirate” means ” the rule by/of three men”.  Ergo, virology must be the study of men and maleness, no?  

Well, actually, no.  That word, and also virus and virulent, seem to descend from the root “virulentus”, which means “poison” or “poisonous”.  It’s very suspicious to me that the roots of “man” and “poison” are so similar. Once again, couldn’t they find some other word that actually sounded different???   

We’ve never had a triumgynate.  We’ve never even had a gynate of any sort.  We’ve only had gynecologists . . . who have virtually (there’s that pesky “T” again) all been men.  Go figure.  It does help to explain why the Greek Myths don’t mention the story of Gynocles and the Lion, or Androcles and the Lioness.  Still, everything comes from Mothers, so my mind wants to play with the word origin (origyn makes more sense to me than origen).

Well, mothers indeed: everything does come from them and out of them.  The root word for “mother” is mater . . . as in maternal, maternity, alma mater, matricide, matrimony, matrilineal, matrix, etc.  I don’t think the word “mattress” comes from that root, though. “Mater” gives us the word material.  “Material” is that out of which everything comes.  Everything is made out of, or comes out of, material.  Everything does really come out of the mother.  Likewise, the matrix also has mother-like characteristics.  It is that which holds and contains everything, and within which everything exists, and out from which things come.

Getting back to vir, I wonder if, somehow, the environment secretly refers to . . . all the men around us?  Or all the maleness around us?  How arrogant is that? Yet, there must be something to it.  In ancient Greece once a woman was married the world hardly ever saw her again.  Men did see prostitutes (the Greek word for which was “porne” by the way, from which we get pornography) out in the open – although certainly not in public places where The Men congregated to see and be seen, to be men of affairs, to discuss the matters of the world, do business, participate in the affairs of the community, vote, hang out and network, gossip and socialize, talk of poetry and war, hear the latest news, etc.  I’m pretty sure that the agora (the open public space in the community) was an all-male environment – as was, as I mentioned, most of the remaining literature and whatever historical record that has survived from those times and that culture.  (I suspect that Greek women were agoraphobic in the contemporary feminist meaning of the word.)

I mentioned that the focus of Greek socio-political thought was the polis, the community.  It was the adult Greek male’s responsibility to participate in community events (for a fuller account of this, read some Edith Hamilton or H.D.F. Kitto).  Polis gives us the words “political”, “policy”, and “metropolis”, and maybe even “polite” and “police”.  Those citizens who kept to themselves and did not participate in the affairs of the community were called idiots.  That’s where the word comes from.  Idiot comes from the root idio, which means by itself or from itself.  An idiot was someone who kept to themselves and didn’t participate in the community’s social, political, military, and economic affairs and culture.  It’s the same root as in the words idiopathic and idiosyncratic – which describe a condition or phenomenon that is its own, that arises out of itself, and is not connected to a prior cause.  Idiom, too; an idiom is some figure of speech or phrase that came about by itself by way of grammatical accident or convenience, but without being beholden or connected to, or deriving from, other words, roots, or common speech.  “Idiotic”, likewise, bespeaks of: “man, you’re on your own on that one; no one else is on board with it or is even going anywhere near it.  That’s all yours”.  

Finally, does it not seem to you that, in a way, matrix is just as apt a word as environment is?  They both refer to the . . . uh . . . vessel, membrane, or context that contains and holds everything — both literally and metaphorically.  Except that it is a female/feminine counterpart to “environment”.  The fact is that we exist in the Matrix of the world just as much as we exist in an Environment. Well, I think there must be some very good reason why the word patrix does not exist.  Anybody out there agree with me?  Do I see any raised hands? Hello?  Anybody there?

More later.

Posted in Essays & Thoughts Tagged Ervin's Thoughts

Thoughts About Creativity, Technical Work, and the Brain – [2/2]

Speaking of the internal cues that signal “it’s all right; it’s done and you can stop now”, I am reminded once again to Donald Trump. He has a big mouth and constantly demonstrates that he lacks any sense of propriety or boundaries – even a sense that things might be precariously out of balance and dangerous. And he cannot stop himself; not now… or ever. He’s missing any sense of “it’s done; you can stop now” — which is, in everyday life, a person’s ordinary and necessary sense of closure and satisfaction in things large and small. Trump doesn’t have that self-regulating function.

Living life like that, carrying a nameless discomfort around day and night, year after year, without it ever reaching orgasm (release or closure), must be a living hell. It does go a long way toward explaining Trump’s chronic insomnia. And maybe his compulsive licentiousness. He lacks the capacity to feel satisfied, even with his own prior decisions— although they are decisions in only the most primitive and unreliable sense of that word. Clearly, when one gives such people power they become dangerous. And one wonders why that person’s supporters have allowed that to happen, and for what reasons.

On the other side of the divide, people who are technicians (as opposed to those who rely heavily on internal cues) use precisely those left-brain tools: they stop when they have met the explicit requirements of their job assignment or task. Are they “right” or “wrong” to do this? Neither. They’re just following a different brain-map and a more or less mechanical set of “assembly instructions”. If we were looking at two guitar makers operating out of these different mindsets then we could say that one would essentially be making a sculpture and would stop “when it was done”, while the other would be using the Numbered Instructions Model, and would stop when the instructions ended. If these individuals were painters then one would essentially be painting from a live model and the other would be painting by numbers — much like Secretary of Defense Robert MacNamara had been doing when he was managing the Viet-Nam war; he’d been head of General Motors before then and his idea of running the war was to run it exactly like he’d run General Motors.

In the half-brain version of the previously given example of Engaging With An Enemy, the resolutions to such a task are unsatisfactory indeed. If you needed to engage with the enemy and had only a calculating brain, you’d very probably make up your mind that only one result was acceptable and go for it without flexibility, re-evaluation, or room for new input. Ecce Robert MacNamara – as well as General William Westmoreland and, later, Secretary of Defense Donald Rumsfeld. If you had a Trumplike brain you would be announcing a new goal for the challenge every week and the troops in the field would be spinning their wheels until at the next election. The ineptness shown in these examples is breathtaking.

If these are silly examples they are also tragic ones, but they go to something that is equally basic to a certain kind of guitar making. For instance, my students have had a few breakthrough experiences in exploring this in their own guitar work. They’d ask me for an opinion of a bridge or rosette that they’d made… and perhaps be surprised that I was sort of lukewarm in my reception of it. We’d then sit down and discuss what I was seeing vs. what they were seeing — and what that was all about.

Those sessions never fail to be interesting: these individuals will have never yet been asked to sit down and simply look at something— and I do mean simply look at the thing, and think about it exactly as it is in the moment in and of and by itself, and how its various parts fit together, and how it fits into its own greater context, and certainly without anyone telling them what they should think about it.

They may have read books on how-to, or heard lectures about aesthetics, history of design, or concern with market value or the luthier who made a particular guitar, or had been made aware of other people’s pre-judgments and aesthetics (and unconsciously making these individuals into points of reference for how they should think about their own work)… but they had never been asked to think for themselves and have a sense of what they themselves really thought. I ask that one just look at something and get a sense of what it really is, and what one likes about it or dislikes about it, as it is at that moment… without me suggesting to them what they should think… and then talk to me about it.

About the political thing: it is clear to me that in that realm, too, people have never been allowed nor encouraged… to… uh… simply… think… for… themselves. But that is a great way to get in touch with a sense of whether “it’s done, I can relax now” or not.

Anyway, who knew that guitar making and politics were so intimately connected?

Posted in Essays & Thoughts Tagged Ervin's Thoughts

Thoughts About Creativity, Technical Work, and the Brain – [1/2]

I’ve been writing about the creative process, which is a significant part of my own work. Although I don’t have formal certification or credentials in this area, I consider myself to be knowledgeable in matters of creativity and the workings of the human brain; I may not be an “expert” but I am certainly a well informed amateur. Part of my education in these matters is that I notice things in the world around me; and I do a lot of writing. Writing helps me to sort out the things I’ve noticed and make sense of them. It helps me to discover things I didn’t know that I knew, or connections that were there to be made but that I hadn’t made yet. I think you might enjoy some of my mental meanderings as regards creativity.

We can start with the fact that I am a guitar maker. And, as a guitar maker, I want my instruments to “look right”.

“Well, of course,” one can say. “Who doesn’t? But what does that actually mean?” Well, it means one of two things. Either someone is completing a project whose parameters and details have been decided from the outset, or one is doing something personal and winging it on a creative impulse. In the first case the project is “done” when the recipe has been fulfilled; the thing “looks right” because that means the same thing as having followed the recipe. Alternately, when one is approaching a “creative” project in a mechanical way, and the project has to be delivered by a certain deadline, the place to stop is when the time allotted has expired; the project is done, by definition. In the second case there is no recipe or fixed deadline to rely on; the project is “completed” and the thing looks “right” when it “feels” right and one “knows” that nothing else remains to be done. Thus, the right look actually has two distinct meanings. To illustrate them one can imagine a project that entails engaging with an enemy. When the project is done in the army way it is completed when the enemy is dead. When the project is done in the creative or personal way, it may be completed when one has won the enemy over and befriended him, or negotiated a peace with him.

One interesting way to get a handle on these distinct aspects of “the right look” has been through studies of the brain – about which some interesting research has been done lately. Some of this research has focused on certain unfortunate individuals who had, for one medical reason or another, needed to have the entire right or left lobe of their brains surgically removed. This horrible circumstance presented a unique opportunity for studying such subjects after they returned to “normal post-surgical life”. Except that their lives were not “normal” any longer.

The Right half of the brain, the scientists have told us, is responsible for imagination, emotion, lateral thinking, creativity, intuitive connectivity, and capacity to appreciate beauty. The Left half is the critical mind: it carries out the functions of linear thinking, logic, assessment, planning, and calculation. And the surgical recoverees were observed to have new deficits in their mental lives that were, unsurprisingly, a direct function of which half of their brains they’d lost.

[EDITORIAL NOTE: the concept of strict division of right-brain/left-brain functions has taken some hits lately as the scientific community has published studies on the plasticity of the brain and how one half of it can learn to take over some of the functions of the other half. Still, if one really only has one half of a brain, I think we can be given a bit of slack in being categorical about how the brain works; if there is only one half a brain, there is no other half to share plasticity with. Also, even though having only half a brain is an extreme circumstance, it can be useful to push something to an extreme in order to make a point about, or to get insights into, that thing. Extreme doesn’t necessarily invalidate.]

Individuals who lost the emotional part of their brains were found to retain memory as well as verbal, computational, and mechanical skills. But they lost the ability to make personal on-the-spot decisions based in personal preference — such as we all make a thousand times a day without even stopping to think about it. Such people would be completely stymied, for example, in trying to figure out where to go for the weekend, or even which breakfast cereal they’d most enjoy eating — without making long lists of these choices’ various pros and cons. If Mr. Spock had lost his right brain just before the Klingons attacked the Enterprise then he’d have to make lists of every possible scenario involved in responding to the attack, and they would have taken over the Enterprise before he got halfway through with that list.

On the other hand, individuals who’d lost the left halves of their brains couldn’t plan their way out of a paper bag. They couldn’t hold thoughts together. Their lives were dominated by impulse. They’d lost the ability to engage in calculation and goal-oriented, systematic (first-this-then-that), exploratory (what if), critical (i.e., if-this-then-that type), or even ordinary sorting-this-out-from-that thinking. Most terribly, they had lost the capacity to feel personally invested in anything, in the moment – which has everything to do with getting the normal internal cues to any sense of “rightness” or “wrongness” of anything. These people became incapable of making assessments. Their “thinking” also lacked any sense of complexity, comparative significance, consequences, depth, flexibility, or carry-over. They really were stuck in the realm of impulse. And, needless to say, they were as incapable of meaningful personal attachments as they were unable to engage in disciplined behavior.

Ecce Donald Trump who, as I write this in 2017, gives every sign of being genuinely brain damaged in this way. He seems equally upset by being given a bad tweet by a nine-year-old as he is by a criticism from a head of state. He has no sense of proportion or carry-over; he doesn’t remember what he said last week; he spends time insisting that Mexico to pay for a wall instead of appointing the ambassadors, officials, and functionaries who would be making the government function. With Trump the dial is always set at the same number and the oven is always set at the same temperature regardless of what’s being baked. Please, re-read the previous paragraph.

An ability to sense the “rightness” or “wrongness” of things, just mentioned above, brings us to the doorstep of art and design — in which the dominant mindset is the striving to arrive at the internal cues that signal “it’s right and it’s done and I can stop now.” The striving can be endlessly modified by training and experience all life long; but the artist (or cook, athlete, gardener, fisherman, etc.) stops only when he knows it’s time to stop; short of that, he keeps on working, expressing, and seeking. There is otherwise no calculation, statistic, timer, rule book, syllabus, recipe, blueprint, or deadline to otherwise tell him that his task is complete. Those are all left-brain tools. The artist simply stops when he “knows” that it’s time to stop.

Posted in Essays & Thoughts Tagged Ervin's Thoughts

A CHRISTMAS STORY

[November, 2016]

There’s a story that I’ve loved ever since I first heard it.  It comes courtesy of Alexander Woolcott, whom you may have heard of.  Mr. Woolcott was the Dean of American Letters in the 1930s and 1940s.  He knew everyone who was anyone and was the most respected single voice in the world of American arts and literature.  His opinion of who was who, and what was good or not good – in both literature and the theatre — carried great weight.

Woolcott lived in the Algonquin Hotel in Manhattan.  Because of Woolcott’s reputation and activities, the Algonquin management was good enough to set aside one of its rooms as a meeting place for anyone and everyone who was in town and desired stimulating and pleasurable conversation. The centerpiece of the room was a large round table — the fabled Algonquin Round Table.  And around it sat many of the most significant thinkers of the day in the fields of literature, the arts, science, business, sociology, the theatre, psychology, film, economics, books, culture in general and even politics — all in free exchange of their beliefs, ideas, and knowledge.  

The Algonquin round table ran from 1919 to 1929, in open discussion, and without any particular agenda other than to cast light on things and brainstorm.  As I said, anyone who was in town and cared to have serious conversation about past, current, and future events – or just  otherwise participate — was welcome to do so.  Our phrase ‘round table discussion’ originated there.  That cultural Mecca was the epicenter for one of the most significant outpouring of intellectual, artistic, economic, and creative thought and stimulation the modern world has known — and it was Mr. Woolcott’s invention and gift.  You can learn more about it through Wikipedia.

Woolcott was a writer as well as an opinion maker, and he penned the following Christmas story that has long been dear to my heart.  I’ll try to tell it as well as he did.   I like the story because it seems to recognize the good in people that often goes unrecognized.  It is, in its own way, a story about me, and you, and our neighbors.

I hope this doesn’t come off as too preachy and treacly.  But it’s a story that has always brought a lump to my throat, when I think of it.

The story begins on a cold, bleak Christmas Eve.  It’s Winter; the day has worn away, and it’s getting dark.  An icy, cutting wind is blowing through the town’s empty streets.  These are completely deserted.  The townspeople are at home, in front of their fires with their families, with festive Christmas dinners soon to be had.  All is quiet and still except for the whistle of the wind, and the incessant blowing of the sleety wind.  There is an unexpected movement in the stillness, however.  It’s an old beggar, poorly clothed and huddled in a doorway, trying to escape the freezing shafts of the wind.  The poor man looks like he’s seen much better days.  He moves along the street from doorway to doorway, slowly, trying to huddle out of the wind, and driven by the freezing cold.  He seems to have no destination other than any little shelter he can find.  After a while he reaches the town’s church, whose doorway is deeper and offers some greater degree of protection from the chill; he retreats into it as far as he can.  And, pressing his back against the door, he is surprised to find it yielding.  It has been left unlocked.  He pushes it open and, cautiously, goes into the church.

The building is empty.  All is quiet.  The lights of many candles illuminate the space with a warm and intimate glow.  And in the front, at the altar, a Christmas feast has been laid out.  There are also festively wrapped packages and presents in a pile on the floor; the congregation has made lavish gifts to the Christ Child to celebrate his birth.  Among the offerings and fineries there are bolts of expensive, colorful cloth.  And in the center of it all is a table laden with delicacies that will be consumed in a short while, when the church members come in for that night’s special Christmas service.

The old beggar looks at this display hungrily.  He hasn’t eaten in days.  Cautiously, he approaches the table, drawn to its odors and promise of plenty, looking about to see if anyone is going to raise an alarm.  But no: he is alone.  He takes a little food . . . and then some more food.  He eats, ravenously and gratefully, until he is satisfied.  It’s not cold in the church, but with his tummy full now, and his blood going to it, he feels the cold.  He wraps some of the cloths around himself to warm himself.  The fabrics are of bright, vibrant hues.

Being wrapped in such festive colors, and being surrounded by the churchly shine and glitter, the beggar remembers that many years ago, when he was a young man, he worked in a circus.  He was a juggler, and did his work in brightly colored clothing.  The colors, lights, and sparkle have reminded him of that circus life left behind long, long ago, and that he hadn’t thought about in many years.  

He has not done any juggling since he left the circus; and it occurs to him to wonder if he can still do it.  So he goes to a large fruit bowl in the middle of the table and takes some apples from it, and begins to juggle a few of them. He can still do it!  Slowly, revived by the food he’s just eaten, and being warmed up by his wrappings, and also loosening up the muscles of his arms and hands with the exercise of juggling, he gradually juggles faster.  His coordination starts to come back to him.  And he takes more apples from the bowl, and juggles them!  Pretty soon, he’s juggling more things than he’s ever juggled before.  He’s never juggled this well!  He’s inspired!  It is a magical, private moment.

But it is only a moment, and after a while the impulse and inspiration pass.  It’s time for him to go; people will soon be arriving.  The beggar puts the apples back into the bowl.  He removes his warming fabrics, re-folds them, and goes out, back into the cold dark night.  The church is silent.

Unbeknownst to the beggar, two priests have been watching him from an alcove behind a curtain.  After he has left, one of the priests turns to the other and says, “Did you see that?  Did you see what that filthy old beggar did?  He touched our Christ’s gifts.  He ate his food.  He played with it!  What a sacrilege!  What a desecration!”

His companion, who is the older and wiser of the two, slowly turns to him and says, “oh . . . is that how you saw it?  I saw it differently.  You know, our congregants are prosperous people.  Yes, they have bought many fine gifts for our Christ and our church.  But they lead comfortable lives and these things are easy for them to buy and give.  This old man, he gave a gift too.  But . . . he gave of his ability.  He gave of his skill.  He gave of himself.  Truly, he gave the finest gift of all”. 

 That, my friends, is a generous insight.  And at times I think that this is us, the artists and guitar makers and musicians . . . and parents and homemakers . . . and healers and teachers . . . and anyone else like us who do the best we can in spite of hardships . . . of which there are plenty all around us.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –  

And, speaking of the finest gift of all, this brings me to someone who has made no discernible gifts to anyone, ever: the new prez, Mr. Trump; he never seems to have had a generous impulse or warm thought.  As I write this, the 2016 elections are three days behind me and I feel ill.  

Posted in Essays & Thoughts Tagged Ervin's Thoughts, Stories

Some Reflections On My Guitar Work

December, 2014

Steven Jay Gould is probably the most famous scientist, paleontologist, geologist, evolutionist, and scientific historian of our time. Well, even if he shares that distinction with scientific superstars Neil deGrasse Tyson (the most popular astrophysicist on television) and Steven Hawking (of Singularities and Black Holes fame), Gould is, in my opinion, the most broadly accessible. He has written many books that describe — in language that is easy to understand and that makes those subjects interesting — the natural world that preceded us. He even uses (brilliantly!) the game of baseball as a lens or prism through which to view, explain, and help us comprehend what might otherwise be considered obscure and arcane natural phenomena. All in all, Gould’s a cool dude — even though he died in 2002.

As far as evolutionary processes in general are concerned, authorities have generally taken the attitude that evolution has always been gradual and steady. You know: one step at a time. Gould, on the other hand, held that evolution was irregular and lumpy; millions-of-years-long stretches would occur in which nothing happened, and then, all of a sudden and for no apparent reason, a major leap or advance could be seen. This is certainly what the geological evidence has revealed to us. Gould called this process punctuated equilibrium, a concept he developed with colleague Niles Eldridge in 1972.

My guitars have, in their own modest way, followed this same path. That is to say, my guitars have evolved over the years; but they have not evolved at a steady pace. At times I’d have a new idea and I’d “put it into” a guitar. I do have an impulse to continually push the envelope (which is a phrase that has baffled me ever since I first heard it) and try something new. I tend to always wonder what is around the next corner; what would happen if I made something a bit thinner… or re-shaped a brace… Also, I’d be making guitars in my usual way… and keep on working like that… until I’d eventually discover or notice something, by accident, or have an insight into something that hadn’t jelled for me previously. And then, I am always looking for new ideas concerning artistry and decoration. Anyway, altogether, these kinds of alterations would result in a guitar that had a somewhat better look and free-er (freeer?) sound.

And, on the whole: how could any of this have been any different? The guitar itself has always been my best teacher. She has always revealed herself to me bit by bit, taking her own sweet time. I’ve been the student.

 

SOME OLDER GUITARS

Lately, some guitars of mine from the eighties and nineties have come on the market, and some of them have come to my shop for visits, checkups, or for a tweak or repair… or because the original owner was no longer playing guitar and wanted to see if I knew anyone who would want to buy their baby. And so on.

I have been pleasantly surprised in every instance by how well they’ve held up. Yes, they’ve had signs of wear and tear – if not in small scratches and such, then most notably in the look of the lacquered finish. (I used to lacquer my guitars rather than to French polish them. Mentioning this often opens the door to the lacquer-vs.-French-polish debate, but I’m not going into that now.) Lacquer has the capacity to separate from its underlayment, over time; and these guitars show small spots of lacquer separation/bubbling from the wood underneath. This is not in the least bit serious; it’s cosmetic and easily fixable; a guitar simply looks not-brand-new in this regard.

Happily, not one of the guitars that I’ve seen or heard about, from this period, has been mistreated: they seem to be structurally sound. And I’ve been pleasantly reminded of how far back I was using certain elements of decoration, or arrangements of bracing, that now seem to me like the most intelligent way to carry out this work.

One thing that I have noticed in these instruments is how my voicing work has evolved in the last twenty-five years: I’ve gotten bolder in wood removal. Everyone has always liked the sound of my guitars, and this was true even years ago. But my newer guitars give off more open tap tones. This is a result of the fact that I currently voice my guitars to a different point of physical/mechanical responsiveness than I used to. This is itself explained by the fact that I’ve allowed myself to push the envelope just a bit further, and a bit further, and a bit further, as far as my stopping-point in removing wood and manipulating physical structure are concerned. (Those of you who make guitars and voice them must also wonder, as I have done each time: what would happen if I shaved off another 1/32 of an inch off these braces, or sanded another ten thousandths of an inch off the top??? Well, I’ve traveled that road some.)

What this is all about is that I have long been aware of the adage (in Spanish guitar making, at least) that the best guitars are built on the cusp of disaster. That is, the best ones are built so that they are just able to hold together under the pull of the strings and the stresses of use. Anything less, and the guitar would be on the slippery slope toward falling apart; anything more, and the guitar would have less than its full voice. This is an intuitive concept that is central to my approach to making guitars. It also represents a metaphysical balancing act that, in its execution, is never the same for any two guitars. In any event, mostly, I’ve tried to sneak up on that balance point. I have overdone it and overstepped the mark a few times. And I can tell you with authority that these are useful experiences, because one has to have some idea of where to stop.

(Parenthetically, making a mistake isn’t the end of the world. I’ve learned a few things. One is that we’re talking about balancing acts, and not good guitar/bad guitar. If the braces are too small, then one can use lighter strings, or thin the top so that it is no longer underbraced for its stiffness. Or one can add bracing mass (or even entire braces!) through the soundhole to re-establish a previous balance point; it’s tricky, but not impossible. Finally, and not least importantly: even if I don’t like the sound of a particular guitar… someone else will eventually come along who does like it. Basically, if you can learn something from a given project it will not have been a complete failure.)

Anyway, I’ve been impressed by my older work. It’s held up well. When I act as an agent in re-selling an older guitar for a client, I show the guitar to prospective clients, talk with them about it, and along with that offer to do some retro-voicing. This is always an option with any guitar, by the way. And I do feel, when it comes to my guitars, that there is always a little bit of a responsibility for me to lead a client to an instrument that has the best possible sound… even though that is invariably a subjective quality. So I don’t push. I merely offer to do that. I do charge for this work, of course. But considering the selling price of these instruments it’s a modest one. I need to underline that I am in no way saying that there’s anything wrong with any of my older instruments; they merely have the response of older guitars of mine. And this procedure simply introduces the option of helping the sound, if not the look and feel, of these older Somogyi guitars to be more in line with my current work.

Posted in Essays & Thoughts, Lutherie & Guitars

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  • 20. LIFE AFTER EPIPHANYJune 15, 2024
  • 19. ON THE MATTER OF ADVERTISING SLOGANS (2/2)June 15, 2024
  • 18. ADVERTISING SLOGANS FOR GUITAR MAKERSJune 15, 2024
  • Fun Stuff #3June 2, 2024
  • 37. ON JEWISH CULTURE . . . AND HUMORJune 2, 2024
  • 25. MARTIN LUTHER AND THE LAW [2/2]June 2, 2024
  • 21. MARTIN LUTHER & THE LAW [1/2]June 2, 2024
  • Fun Stuff #2June 2, 2024
  •  16. A LETTER TO WELLS FARGO BANK [June, ’18]June 2, 2024
  • Fun Stuff #1June 2, 2024
  • AN OPTICAL ILLUSIONMarch 15, 2021
  • DEAR DR. DOVETAIL, Part 2June 23, 2020
  • DEAR DR. DOVETAIL, Part 1June 23, 2020
  • What I’ve Been Up To, February 2019February 17, 2019
  • Internet Lutherie Discussion ForumsNovember 13, 2018
  • Some [More] Thoughts About the Environment, Sex, and Hillary ClintonMay 24, 2018
  • Some Thoughts About Gender and the EnvironmentMay 10, 2018
  • What I’ve Been Up To: November ’17 to March ‘18 – [4/4]March 26, 2018
  • What I’ve Been Up To: November ’17 to March‘18 – [3/4]March 26, 2018
  • What I’ve Been Up To: November ’17 to March‘18 – [2/4]March 26, 2018
  • What I’ve Been Up To: November ’17 to March‘18 – [1/4]March 26, 2018
  • RE: Postponement of Voicing ClassesMarch 26, 2018
  • Thoughts About Creativity, Technical Work, and the Brain – [2/2]December 10, 2017
  • Thoughts About Creativity, Technical Work, and the Brain – [1/2]December 10, 2017
  • What I’ve Been Up To, September 2017September 4, 2017
  • What I’ve Been Up To, August 2017August 4, 2017
  • A CHRISTMAS STORYNovember 14, 2016
  • What I’ve Been Up To These DaysAugust 20, 2016
  • A Systematic Comparison of TonewoodsMay 4, 2015
  • A Surprising Insight About Drums and Guitar TopsMarch 4, 2015
  • Some Reflections On My Guitar WorkDecember 4, 2014
  • Guitar Voicing: Different Strokes for Different Folks? – [2/2]August 4, 2014
  • Guitar Voicing: Different Strokes for Different Folks? – [1/2]August 4, 2014
  • Titebond vs. Hide GlueSeptember 4, 2013
  • FrankenfingerMay 4, 2013
  • The Taku Sakashta Guitar ProjectFebruary 4, 2013
  • WerewoodFebruary 4, 2013
  • Concerning Somogyi KnockoffsDecember 4, 2012
  • Using Wenge as a Guitar WoodNovember 30, 2012
  • FAQ #8: Flat Vs. Domed TopsSeptember 22, 2012
  • An Amusing ExperienceSeptember 22, 2012
  • FAQ #7: Flat Backs and Arch TopsSeptember 22, 2012
  • FAQ #6: Bracing, Thickness, or BothDecember 18, 2011
  • F.A.Q.#5: Soundholes and Bracing PatternsDecember 18, 2011
  • Some Thoughts on Guitar SoundNovember 3, 2011
  • F.A.Q. #4: Thinning Out The Back?November 3, 2011
  • F.A.Q. #3: More on FlexibilityNovember 3, 2011
  • F.A.Q. #2: Working Woods to a StiffnessOctober 16, 2011
  • Carp Classic GuitarOctober 3, 2011
  • Commentaries About My DVDOctober 1, 2011
  • FAQ #1: The Stiffness FactorAugust 8, 2011
  • The REMFAGRI Factor in LutherieAugust 8, 2011
  • The Maple AndamentoMarch 25, 2011
  • On Critiquing Other People’s GuitarsMarch 5, 2011
  • An Ironically Good Bad Experience…February 25, 2011
  • Woodstock Guitar ShowNovember 9, 2010
  • Tone Production and the Logic of Wood’s UsesOctober 16, 2010
  • Tony McManus stopped by the shop…September 3, 2010
  • A Candid View of Value, Prices, and Guitar LustMay 4, 2010
  • Craftsmanship, Sound, ‘The Right Look’, Materials, and the Marketing of the GuitarMay 4, 2010

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